Matthew Fox Explains Eckhart and the Artist

With all the excitement of the holidays, I haven't had much time to make art. I haven't been sleeping well- a sure sign that I've abandoned my body for my head. I've been working hard on putting together my "Earth" page, which will hopefully be up by the weekend. It's taking me so long because it is endlessly fascinating. One theme that seems to run though most of the writers, that people are disconnected from their bodies and one path to true connection with God is through connection to the Earth, creation.It really is hard to maintain that connection between body and spirit in our culture. I grew up in LA, a soulless city if there ever was one! But LA had the ocean which I visited at least 3 or 4 times a week. I didn't swim or play volleyball or get tanned; I just sat and stared at the ocean. The beauty of those moments would fill me and allow me to be still. Being still allowed my mind to quiet and my spirit to enter back into my body. Contemporary life is so busy. There is no time for stillness unless that time is made either by being sick or by choice. My illness has many complex spiritual reasons, but I'm sure keeping me still is no small part of it.It took me a long time to learn to listen to the Divine. But now I understand that if I don't do it now, the Divine will force me to do it later and it will be harder. So there is really no point in fighting. Yesterday & today I've made time to be still so I can reconnect my body and spirit. Oh the resistance! But when I finally was still, I felt myself come back. I felt more present and more centered. I was connected again and I felt the Divine enter into me because I made space. In that moment everything shifted for me. You cannot connect with the Divine without experiencing change. Hildegard of Bingen calls it "greening". She says that “the word is all verdant greening, all creativity.”This place of stillness which allows change is the same place I connect with when I create art. I discovered this amazing youtube video about this exact thing. In it, Matthew Fox explains Meister Eckhart's views on artists:He said a few things that really struck me:

    1) I copied this while he was speaking:
    Eckhart compares the work of the artist with the Annunciation scene. The spirit that comes over Mary and begets the Christ in Mary. He says this is the same spirit that comes over the artist and begets the Christ. So this is the Cosmic Christ being born in you. And of course it's Eckhart who says, "What good is it if Mary gave birth to the son of God 1400 years ago and I don’t give birth to the son of God in my own person in my own work," that’s art. What you give birth to is the Christ, or the Shekinah the wisdom, or the Buddha nature. You are giving birth to it just like Mary.

    He is basically saying by creating we are bringing the Divine more fully into the world. Fox is talking about the Macrocosm/microcosm, as above so below, when he talks about the artist giving birth to Jesus in their soul. The artist's work is but a pale shadow of the Creator's work, pale but significant. Just as Jesus shows us the perfection of matter, so the artist seeks to perfect matter, to infuse it with Spirit during the act of creation.2) Eckhart believed that sins of omission are greater that sins of pride. If you hide your joy, Eckhart says you are not spiritual…. Wow is that amazing. By hiding our joy, we dam up the fecund river of Divinity. We stop the Divine from entering the world. Artists are experts at hiding their work! Fox talks about art though out this video, but he does mean just painting. He means whatever is your joy, your job, caring for your family, hiking, etc.3) Fox feels that the creative nature of the Divine has been ignored in much of Christian theology, that there is too much emphasis on sin and redemption. Because we have forgotten God's creative nature, we have lost our connection to creation itself. This is, in Fox's opinion the cause of the destruction of our planet. (Interestingly, Fox doesn't believe in original sin. He believes in original creativity. I'll have a post about this interesting concept coming up.)4) Fox asks, "How can you know god the creator except by loving creation?" A poignant question.5) Jesus was an artist, a story teller.

I love most of what Fox says, but his use of the term "co-creator" makes me a little uncomfortable. As an artist, I don't feel I am a co-creator with God exactly. Certainly I am there. I show up but I feel my job is to be present but empty so that the Divine can flow through me. The term co-creator gives the impression of control. Certainly it is true that that my work reflects me and each artist's work bears their own distinct mark. The artist is like a filter through which the Divine stream flows. The more I am present in the act of creation, the more space there is for the Divine to fill. The less I control the creative process, the less I filter out of Divine presence.I recently came across the artist statement of Canadian Heidi Thompson. She describes it like this:

While painting, I become immersed in the experience of the image changing, dissolving, reappearing, solidifying, then separating again. The emerging images often have characteristics which I had never imagined. I apply transparent layers of colour trying to create illusions of atmosphere - gas, liquid, smoke, dust, steam or changing surfaces of water, corrosion, ice and chemicals. Right before my eyes, the heavy solid nature of paint and paper seem to dissolve into impressions of finer substances. These finer substances then become subtler as they stimulate my sensations and provoke my imagination. The painting inspires thoughts, impressions, memories, and feelings - all finer qualities of the mind. What was once solid matter has now transformed into mind-energy. If painting is indeed such a vehicle, which can transform matter into fine substances and, then, into even subtler mind-substances, then it may be possible for the mind-experiences to transcend into something even finer - a sense of spirituality.If I have succeeded even a small step toward my artistic goal, my paintings would show these levels of our nature - matter, energy, mind, and help the viewer feel something of his or her own spirit-soul. I know that painting aids the experience of these levels of my being. It allows me to experience how matter, energy, mind and spirit play together, guided by some invisible intelligence. And somehow, all these manifestations of existence seem to emanate from a greater intelligence - perhaps God or the Absolute. Sometimes when one of my paintings resonates a beautiful harmony and energy, I feel that a tiny part of the mystery of who I am is being unveiled and I am filled with great pleasure and love.

Art & The Physical

Making art is a physical act with physical outcomes. The crux of the problem is how to join the physical and spiritual worlds. How do we bring the sacred into physical form and why?I am deeply influenced by the ideas of early alchemists who sought to purify matter. Most people have heard of how alchemists looked for the philosopher’s stone, an elixir, which would transform base impure metals such as lead into gold. They described their quest as perfecting or healing matter. Gold, the purest metal, a symbol of the Divine on earth was not the true goal of an alchemist. Alchemists believed in the sacred principle “as above, so below” as written in the Emerald Tablet. As the alchemist purified matter externally, they believed they were making corresponding internal changes to the own souls. Their true goal was spiritual perfection & union with God.The same principle is at work when an artist creates. Artwork manifests the spiritual changes occurring within the artist as they create. All creativity is ignited from the same flame, tapped from the same eternal well. By creating, artists contact & connect with their source and that fundamentally changes them. Why do you think so many artists turn to drink and flirt with madness? This connection with our source is awesome and can be overpowering and painful. Artists don’t need pain and suffering to create, but most of us are so closed off from our Divine source that when we access it, the pain of our separation crashes down on us in a crushing blow. It’s not the pain an artist needs to create, it’s the pain that comes with the act of creation.However, if an artist or mystic continues to seek God eventually they become tempered like a sword in the fire and can bear more closeness with less pain. When the artist learns to allow the fecund stream of Divine creativity to flow through them with out expectation or control, the artwork which is created resonates with God. This artwork becomes a pivoting point from this world to the next. But the goal is not to escape the physical and return to God, it is to join the two worlds as one. Art can provide a powerful experience of the Divine in a way few other things can.Sister Wendy has a really interesting passage in her book The Mystical Now: Art and the Sacred (Thanks John for pointing it out to me!):

GK Chesterton, mourning our state as fallen creatures, ego-lovers…explained: ”We have forgotten who we and what we are.” And art, he said, ”makes us remember that we have forgotten.” This is painful. It is also our best means apart from direct contact with God, of rediscovering that interior integrity. All great art, being spiritual, both grieves over and celebrates “what we are.” It needs no religious iconography for this…(p. 9)

She goes on to say that this is why “so many people unconsciously fear and resist art.” It is not the fear of art, it is the fear of God.I think it is clear from what I have said, that artists have a responsibility for the physical nature of what they create. Elsewhere, I’ve discussed the artist’s responsibility to the Light, to choose to be a vessel for light and good in this world. But this is slightly different. Artists also have a responsibility to the material world. As the alchemists did with metals, the artist purifies matter in the act of creation. Our responsibility is nothing less than to be active participants in healing the earth. My next post will clarify this in further.

The Song of Bareness

A cantilena formerly ascribed to Johannes Tauler 14th century German Mystic:

I will sing of bareness a new song,
for true purity is without thought.
Thoughts may not be there,
so I have lost the Mine:I am decreated.
He who is unminded has no cares.
My unevenness no longer causes me to err:
I am as gladly poor as rich.
I want nothing to do with images,
I must stand free of myself:I am decreated.
He who is unminded has no cares.
Would you know how I escaped the images?
I perceived the right unity in myself.That is right unity
when neither weal nor woe displaced me:I am decreated.
He who is unminded has no cares.Would you know how I escaped the mind?
When I perceived neither this nor that in myself,
save bare divinity unfounded.
then I could not longer keep silent, I had to tell it:
I am decreated.
He who is unminded has no cares.
Since I am thus lost in the abyss
I no longer wish to speak, I am mute.
The Godhead clear has swallowed me into itself.
I am displaced.
Therefore the darkness delighted me greatly.
Since I have thus come through to the origin,
I may no longer age, but grow young.
So all my powers have disappeared
and have died.He who is unminded has no cares.Then whosoever has disappeared
and has found a darkness
is so rich without sorrow.Thus the dear fire
has consumed me,
and I have died.
He is thus unminded has no cares.
-trans. Martin Buber

I love this concept: "I am decreated". Such a beautiful way of expressing the via negativa. We come into this world with all kinds of expectations and feelings, so many ideas about the way we want things to turn out or what we want to create. "I am decreated". I surrender myself back into the womb of God to a place before expectations existed so that those expectations cannot define or control the act of creation. This is the place of Pre-Existence, of Nothing which gives birth to everything. "Since I am thus lost in the abyss I no longer wish to speak, I am mute." I am mute so God can speak. This is sensational."He who is unminded has no cares".This is poem charts the process the spiritual artist must undergo to truly become a doorway for fecund stream Divine creativity to enter into this physical world. We must be "decreated," emptied of self so that we may be filled with something much greater than our small selves could ever envision.

Detachment & Completed Artwork

Neolithic Vessel

Neolithic VesselI brought my work today to show a spiritual master whom I deeply admire. I was hoping he would react with praise. (Of course!) I’ve known this man for quite a long time and believed as he looked at the pieces, that he liked them. But that is not what he said. He said, “I don’t know if these pieces are good or bad. What I can tell is that something is processing through you and is captured in this piece.” He went on to tell me that it is important not to be attached to other people's opinions of my artwork.From this, I understood that I am a vessel which captures Creative energy, processing it as I bring it into physicality. My art is not me, it is something that pours through me. If I could truly comprehend this it wouldn’t matter what anyone said to me about my artwork, good or bad. I would understand that my work is only in process. The effect and "success" of my work is not up to me, because the artwork is not me. I must leave my work in the same Divine hands from which passed it to me in the first place.

How freeing is that!

Tagore & the Artist (Again...)

Reed FluteI can't seem to get enough of Tagore. I've posted many of his poems here because he so intimately understands the process of creativity.

Thou hast made me endless, such is thy pleasure. This frail vessel thou emptiest again and again, and fillest it ever with fresh life.This little flute of a reed thou hast carried over hills and dales, and hast breathed through it melodies eternally new.At the immortal touch of thy hands my little heart loses its limits in joy and gives birth to utterance ineffable.Thy infinite gifts come to me only on these very small hands of mine. Ages pass, and still thou pourest, and still there is room to fill.-Rabindrath Tagore, Gitanjali 1

I love his image of the artist as a musical instrument through which the Divine Song enters into the world. As artists it is our job not to write the music, but to empty ourselves of it & keep the instrument clean and open so that the breath of The One can blow through us.I also love his descriptions of the emanations of the Divine..."thou pourest, and still there is room to fill." Beautiful, like sweet honey flowing into the world. Who wouldn't want to connect with that?