Resistance

A man should shine with the divine Presence without having to work at it. One must be permeated with divine Presence, informed with the form of beloved God who is within him, so he may radiate that Presence without working at it.- Meister Eckhart

If you can believe this, Facebook has a Meister Eckhart group! There are only 20 members, but still! Anyway I found this wonderful quote there from Eckhart's Talks of Instruction. I love it because I think we spend, at least I do, an awful lot of time resisting the Divine. By trying to control everything we waste enormous amounts of energy. What would life look like if we didn't resist it? How much natural creativity would flow out of us if we just opened completely to the One?

I touch God in my songas the hill touches the far-away seawith its waterfall.The butterfly counts not months but moments,and has time enough.Let my love, like sunlight, surround youand yet give you illumined freedom.Love remains a secret even when spoken,for only a lover truly knows that he is loved.Emancipation from the bondage of the soilis no freedom for thee.In love I pay my endless debt to theefor what thou art.-Tagore

Via Creativa?

More from Fakhruddin ‘Iraqi

Many and disparate waves do not make the sea a multiplicity; no more do the Names make the Named more than One. When the sea breathes they call it mist; when mist piles up they call it clouds. It falls again, they name it rain; it gathers itself and rejoins the sea. And it is now the same sea it ever was.

So Ocean is OceanAs it was in Eternity,Contingent beings
But its waves and currents.
Do not let the ripplesAnd mists of the worlds
Veil you from HimWho takes form within these veils.
(Jandi)

Beginninglessness is the depth unfathomed, Endlessness the shores of this Ocean.….

Listen, riffraff:
Do you want to be ALL?
Then go,
Go and become NOTHING
(p.78)

Amazing via negativa poetry. Until yesterday, the via negativa was my dearest desire. But I have been watching a number of Matthew Fox videos on youtube and he has opened my eyes to a new idea: the via creativa. Fox sees the via creativa as a path to the One through creative acts, which, is the whole topic of this blog! He sees the via positiva (also sometimes called the affirmative way) and the via negativa as building blocks to the via creativa. It’s a fascinating idea and I do feel the beauty in the world and the emptiness both while making art.

I will sit with this and perhaps I may embark upon a new path? Or perhaps this is the path I am already on...

Courage or Hubris: The Verdict is in

It is so unreasonable cold here! Sorry, I couldn't help myself!A month or so ago, I posted about pushing and pushing to get a piece submitted to a juried show. That day everything went wrong. See here. I asked the question then, "was it courage (to succeed in the face of difficulty) or hubris (to force my own will)?"

Well the verdict is in. It was hubris. I didn't get accepted to the show. This happens, it's not necessarily a reflection on my work. Different jurors have different tastes and visions for shows. What is a reflection on my work is the terrible quality of the photographs. I looked back at them and they are horrendous. When you jury a show you get so many entries; the first thing you do is throw out the poor quality images. It's like having a mistake on your resume. Major faux pas!

I was pushing so much, I didn't even notice the pictures were terrible. I knew they weren't perfect, but that is a huge understatement. That means I wasn't present. I wasn't listening. I left my body for my mind. Abandoned reality for my idea of what I wanted and I forced my will. Essentially I wasted two days which I could have spent connected with my family: one day to make the slides in duress & the next to recover.

Lesson: Pushing is bad, surrender is sweet. Pushing dams up the flow of the Divine, the One, into this world.

The Feminine Aspect of the Divine

Since yesterday I quoted a mystic who has such a strong sense of the masculine aspect of God, I thought a little balance was in order:

God is a Woman,
I am Her doll.
She is my Love,
She is my All.
-Sri Chinmoy

I have often talked here about my sense of the creative nature of God in feminine terms. I have spoken of the artist’s need to enter into the Womb of God, in order to access Divine creativity. This Womb is a state of pre-Being and is described by Plotinus as “the One”. His use of the term “the One” is wonderful because it is gender neutral. The ultimate act of creativity is when the One emanates or births, Being, everything that is. If an artist can tap into this eternal process, it will add untold power and healing potential to their works.

Often as I write here, I question my use of the word “God” as excessively limiting. I love Eckhart's admonishment to discard “God” as an idea to allow something greater than we can conceive to connect with us. There is an interesting post on Tim Victor's blog discussing this very problem. He suggests a term “Godde” as a combination of God and Goddess. I am considering adopting it but it still feels too limiting to me. When I pray, I always say God/Goddess/All That Is, but this may be too cumbersome for writing purposes.

All human definitions and description of the Divine are so very limited, but it concerns me that we limit ourselves unnecessarily by giving God a gender attribute. Of course the Divine has a glorious masculine aspect, this is Being, the active principle. But let us not cut ourselves off from the Womb and stillness.

I’d love your thoughts on the terms you use for the Divine.

Behold, Mary
,you who increase life,
who rebuilds the path,You who confused death
and wore down the serpent,To you Eve raised herself up
,her neck rigid with inflated arrogance.You strode upon this arrogance
while bearing God's Son of Heaven,
through whom the spirit of God breaths.O gentle and loving Mother,
I behold you.For Heaven released into the world
that which you brought forth.This one,
through whom the spirit of God breaths.Glory to the Father, and the Son and the Holy Spirit.And to this one,
through whom the spirit of God breaths.
-Hildegard of Bingen

----------------------------------A bit of good news: Heather's Poor Excuse is back up and running.

The Spiritual Earth

The greatest spiritual crisis facing humanity today is rectifying our relationship to the Earth. Sadly, our culture has taught us that physicality and spirituality are incompatible. Thomas Berry, an amazing contemporary theologian, describes our collective state like this:

The earth process has been generally ignored by the religious-spiritual currents of the West. Our alienation goes so deep that it is beyond our conscious mode of awareness. While there are tributes to the earth in the scriptures and in Christian liturgy, there is a tendency to see the earth as a seductive reality, which brought about alienation from God in the agricultural peoples of the Near East. Earth worship was the ultimate idolatry, the cause of the Fall, and thereby the cause of sacrificial redemption by divine personality. Thus, too, the Christian sense of being crucified to the world and living only for the savior. This personal savior orientation has led to an interpersonal devotionalism that quite easily dispenses with earth except as a convenient support for life.

My interest in spirituality and mysticism lies primarily in the via negativa. I’m here to tell you that the via negativa and physicality, the Earth, are compatible. In fact they are integral to one another.The mystic who embraces the via negativa tells us that God is unknowable, greater than anything our mind can conceive. We must therefor remove our mind from the equation, releasing all our ‘ideas’ of God and surrender our need to control. We must surrender any limits that our small minds might place on the unlimited Divine. We must not even will to will ‘God’s’ will.Because this path often requires a withdrawal in silence, it is falsely thought of as an escape from the world. It is not an escape from material reality; rather, it is a complete surrender into it. God and material reality, our Earth, are inseparable. Naturalist John Muir, though not a practitioner of the via negativa can still help us begin to understand the fundamental link between Earth and God.

These blessed mountains are so compactly filled with God's beauty,no petty personal hope or experience has room to be . . . . the wholebody seems to feel beauty when exposed to it as it feels the campfireor sunshine, entering not by the eyes alone, but equally through allone's flesh like radiant heat, making a passionate ecstatic pleasureglow not explainable. One's body then seems homogeneousthroughout, sound as a crystal.- John Muir

The Franciscan mystic Bonaventure (13th century) described all of creation as a vestige, a footprint, of God. Plotinus (3rd century CE) tells us that God emanates form, creation, without ceasing. Eckhart (14th century) describes God as self-generating, creating without cease. He believes that there was a sort of womb of God which he calls “the Abyss of God” which “… remains forever unique, uniform, and self-generating.” The practitioner of the via negativa seeks entrance to this womb, but it is with the understanding that they will not stay there in the place of no thing, they cannot. This womb is a place of constant birthing, of constant creation. By returning to this place, the mystic is “decreated” (see Tauler) and created at once. There is nothing that is created that is not the Divine. Sufi mystic Sheikh Nur Al Jerrahi (Lex Hixon) of blessed memory, puts this beautifully:

The heart is the spring at the center of a clearing within the uncharted forest of creation. Here, what is human, irradiated by Divine Love, transforms into what is Divine. There is nothing other than perfect humanity-which is simply the conscious realization that God alone exits. (p.372)

God alone exists, thus Earth, rain, illness, grass, everything is God. Eckhart also confirms this view: “Ego, the word ‘I’ is proper to no one but God alone in his uniqueness.”If God alone exists, that means that everything that is is God, Being. Thus we do a deep disservice to ourselves and to God by denying our relationship to the Earth. As Thomas Berry says,” Not to recognize the spirituality of the earth is to indicate a radical lack of spiritual perception in ourselves.” Berry goes on the say that:

We need to understand that the earth acts in all that acts upon the earth. The earth is acting in us whenever we act. In and through the earth spiritual energy is present. This spiritual energy emerges in the total complex of earth functions. Each form of life is integrated with every other life form.

Our very spiritual nature is dependant on our embrace of the Earth. By denying it, we deny ourselves and the Divine. Hildegard of Bingen tells us that creation is linked to viriditas, a term which Matthew Fox translates roughly as greening power. Hildegard says that “the word is all verdant greening, all creativity.” Hildegard understands that God is fundamentally creative and the material and the Divine are fused because of the act of creation.

There is no creation that does not have a radiance. Be it greenness or seed, blossom or beauty, it could not be creation without it.

As an artist, the act of creation is especially present for me. But it is there in every moment of every life, not just the artist’s, if we allow it. Humanity has but to step out of the way and let the unceasing creativity of the Divine flow though us. Stepping out of the way means letting go of control. Period. We cannot say ‘I’ll let God direct my life” while still draining and destroying the Earth, because God is the Earth. God is alone, there is nothing which is not God. While we fight for control of our planet, we dam up the joyous flow of Light and Creativity into the world. For us to become “all verdant and greening” we need do nothing but accept what is, our physicality and deep spiritual connection to the Earth. I leave you with the words of biologist Elisabet Sahtouris who has worked to heal the divide between science and religion:

Our human task now is to wake up and recognize ourselves as parts or aspects of God-as-Nature and behave accordingly. All are One, all harm harms each of us, all blessings bless each of us.[Speaking to a congregation] I urged them to occasionally see themselves as the creative edge of God (a phrase I learned from a dear friend) -- as God looking out through their eyes, acting through their hands, walking on their feet, and to observe how that changed things for them…

Note: Over the next few weeks I will be adding a page to this site entitled Earth, with more views and resources on this line of thinking.

Tagore & the Artist (Again...)

I can't seem to get enough of Tagore. I've posted many of his poems here because he so intimately understands the process of creativity.

Thou hast made me endless, such is thy pleasure. This frail vessel thou emptiest again and again, and fillest it ever with fresh life.This little flute of a reed thou hast carried over hills and dales, and hast breathed through it melodies eternally new.At the immortal touch of thy hands my little heart loses its limits in joy and gives birth to utterance ineffable.Thy infinite gifts come to me only on these very small hands of mine. Ages pass, and still thou pourest, and still there is room to fill.-Rabindrath Tagore, Gitanjali 1

I love his image of the artist as a musical instrument through which the Divine Song enters into the world. As artists it is our job not to write the music, but to empty ourselves of it & keep the instrument clean and open so that the breath of The One can blow through us.I also love his descriptions of the emanations of the Divine..."thou pourest, and still there is room to fill." Beautiful, like sweet honey flowing into the world. Who wouldn't want to connect with that?

Ouroboros

Yesterday I had a doctor’s appointment. It seemed like a normal appointment until, in the middle of a technical discussion, my doctor described one of my symptoms as a serpent with its tail in its mouth. I was floored. To hear an allopathic doctor refer to an ancient mystical symbol was completely unexpected.

The symbol of a serpent with its tail in its mouth, or Ouroboros (Auroboros/Uroboros), dates back to 1,600 BCE in Ancient Egypt but has been used at many times and in many cultures. I am most familiar with it from from medieval & alchemical manuscripts. (For an interesting discussion by contemporary alchemists click here.)

The Ouroboros contains so many meanings: the circular, cyclical nature of time, regeneration and rebirth, and all is one to name a few. My doctor used this symbol to describe a situation that once started, feeds on itself. He described it like a storm, once it starts it continues going round and round much like a tornado or “a snake with its tail in its month”.

If the Ouroboros contains the meaning that all ‘existence’ is one, one of its meanings must be Divine Intelligence. According to Plotinus, the One (emptiness, non-existence, & the womb of God) emanates Divine Intelligence, which is primal existence, pure Being. The Intelligence then emanates more forms, but It is the first division with the Godhead. Before it there is Nothingness, non-being. That the Ouroboros represents the oneness of “all existence” means it must necessarily represent the One’s first emanation: the Intelligence. Divine Intelligence or Reason cannot be comprehended by man. It seems, much like a tornado, to be a state of complete chaos. The moments of chaos in our lives, therefore, are moments when we come closest to knowing God’s existence.

I have always understood that my physical ailments are divinely sent. They have been my greatest teacher, my Guru so to speak, my guide into the hidden mysteries of life. But, sometimes this can be forgotten in the daily grind of life. Yesterday, in a phrase, the symbol of the Ouroboros reminded me of the gift I have been given: the closeness of my embrace with the Divine.

Update: As with most symbols, this one works on many levels. On one level it represents the Intelligence, but on another level it can represent the One as well. It is the union of opposites, the end (the tail) and the beginning (the head) at the same time. Its circularity recalls the Womb of God, the nothingness, precipitated by holding two opposites as one, which births forth the Universe. During the medieval period they also spoke of this state as the squared circle.

Everything in Nothing

From the very first, not a single thing exists
Within that 'not a single thing' lies inexhaustible treasure:
The great seas are in it; rivers and mountains also.

Hui-neng, 6th. Patriarch of Ch'an/Zen